Ananaya
Bhaktha of Panduranga Vittal
The state of Maharashtra has
produced a galore of ananya Bhakthas of Panduranga Vittal of Pandharpur of whom
Sant Ekanath occupies a prominent place, as he was also a scholar and poet who
helped the revival of interest in Hindu epics that had declined due to the
invasion of idol-hating Muslim rulers. Ekanath
was born in a pious Brahmin family at Pratisthan, called Paithan now. His great grandfather was sant Bhanudas who
brought back the sacred image of Lord Panduranga from Vijaynagar to Pandharpur. Ekanath was devoted to Vittal, who was their
family deity. When his parents passed
away at an early age, he came to live with his grandparents. When he was twelve years old his grandfather
entrusted him to the care of Janardhan Swami who was a great Yogi and who had
an ashram in a forest near Devagiri.
Besides philosophy, scriptures and grammar he also learnt the works of
Sant Jyaneswar.
He spent there twelve years, taking care of the ashram as well besides
learning. One night as he was tallying
the accounts for the day he found difference of a paisa in cash on hand. He was searching for the wrong entry and
could not locate it even by midnight. When he found it at last, he was so happy that
he let out a shout “Found it, Gurunatha.” Janardhan
Swami, who was awakened by the shout came to him and asked what did he find. He apologised to the Guru for awakening him
and explained that it was the eluding paisa which had kept him awake that
long. Janardhan Swami appreciated his sincerity and
went to bed. Before going to sleep he
prayed to Lord Dattatreya that He should give Darshan to Ekanath and bless him
with His Grace. Next day as Ekanath was
returning from his bath in Godavari River, Lord Dattatreya appeared
before him in his divine form with Vedas and Dharma Devata in attendance as
four dogs and bull. Ekanath prostrated
before the Lord and Lord blessed him. He
did not seek any favour but returned to the ashram and started doing his work
as usual without any excitement.
Janardhan Swami came and asked him whether anything unusual happened
that morning and Ekanath casually narrated that he had the Darshan of Lord
Dattatreya while returning from bath.
Janardhan Swami was puzzled and asked him how he could be so casual
about the Darshan of Lord. Ekanath
replied that his Guru was his God and he valued more his Darshan and blessings
than anything else. Janardhan Swami was
moved and he said that his blessings will be with him all the time. He then asked him to go home, get married and
lead a family life.
Ekanath returned to his
grandparents, got married and started leading a family life. His wife, a devout woman was a great support
to him in his spiritual activities. He would conduct discourses besides
performing Bhajans and Kirtans and was also engaged in translating Sanskrit
works in Marathi. He also composed several abhangs and sang about saints of
Maharashtra like Namdev, Jyaneshwar and Janabai. He wrote a Marathi version of
Bhagavatha Purana and Ramayana, which are widely popular in Maharashtra as
Ekanath Bhagavatha and Ekanath Ramayana. Besides writing other works in Marathi
on Vedanta, Gita etc., he also devoted himself to compiling a correct version
Of Dhyaneswari, Jyaneshwar’s treatise on Bhagavat Gita in Marathi. Thus he
greatly contributed to revival of Marathi bhakthi literature and interest in
epics.
One day as he was reading Bhagavatha, a 12 year old boy came to him and
introduced himself as Kandiya Krishna from Dwaraka and wanted to be his sishya
and learn from him. Ekanath accepted him as sishya and treated him with love
and care as his own son. He not only attended on his Guru but also ran all
sorts of errand for Gurumatha as well. One
day Ekanath was performing ceremony for his ancestors. Before feeding the Brahmins he gave part of
the prepared food to a hungry untouchable.
This angered the Brahmins who had come to the ceremony and they left
without taking food. Then Ekanath was
worried that the ceremony could not be completed. Kandiya Krishnan suggested that he could
offer it to holy grass (Darbai) and
complete the ceremony. Ekanath started
performing rituals invoking ancestors in the holy grass, when Lord Vittal
Himself came first and and then ancestors themselves
came and blessed him uttering Mantras and left.
The intrigued neighbours thought the blessings had been chanted by
Ekanath and sishya disguising their voices to fool them.
The Brahmins met in the
Brahmin Samaj and prohibited any contact with him until he does pariharam
for this act of feeding an untouchable with food meant for ancestors and then
faking completion of the ritual. Ekanath
met and pleaded with them that for annadhanam there is no caste
discretion and that hunger has no caste.
Since they did not relent he
agreed to do pariharam. They drew
up a big list of land, cows, gold and silver for gifting. He agreed and started the sankalpam
for the ritual. At that time a leper
came there asking for Ekanath. When the
Brahmins asked him to go away, the leper told he should see him urgently as he
had been told by Lord Triambakeswar in
his dream that Ekanath alone can perform prayachittam for his sins that had brought about the disease.
Kandiya Krishnan who was
listening to this took him to Ekanath overruling their protests. The leper wanted to do Padapuja to Ekanath
and take the Padatheertham. First
Ekanath refused and then when the leper repeated it was Lord Siva’s command, he
agreed. The leper then performed the Padapuja
and drank the water that was used to wash the feet and to the surprise of all
assembled the leprosy vanished and he became normal. Kandiya Krishnan looked at the Brahmins and
asked whether they stll insisted on pariharam. They apologised to
Ekanath for not realising his greatness and said it would amount to blasphemy
to insist on pariharam and left.
Soon after this a Brahmin
came to Ekanath looking for Krishnan.
Ekanath asked him to wait and continued reading Bhagavatham, which is
his daily routine. Shortly after, Krishnan
came with a vessel of water collected from Godavari and went straight inside
without glancing at the Brahmin. The Brahmin
too took no notice of him. This intrigued
Ekanath and he asked the Brahmin how he knew Krishnan. The Brahmin then narrated that wherever he
went and worshipped he had been blessed with the Darshan of the Lord of the
temple. When he went to Dwaraka, he did
not have the Darshan. So he fasted in the temple. After 12 days of fasting he
had a dream in which Lord Krishna told him that he was at Ekanath’s house and so
he had come to have his Darshan. As he
was finishing his words Ekanath rushed inside looking for Kandiya Krishnan, but
he had disappeared leaving the vessel of water in the kitchen. Ekanath realized it was Lord Krishna who had
been serving him and cried his heart out that he could not recognize Him and
remembering what all Lord did for him
went into a trance. The Brahmin
visitor stayed back as sishya of Ekanath.
Ekanath had a gentle nature
and could not be provoked at all. In
fact this became a cause of wager among a group of gamblers in Paithan. One of them wagered that he will make Ekanath
get angry. The next morning as Ekanath was returning from his bath in Godavari,
he waited for him on the way and as Ekanath came near he spit the pan he was
chewing on Ekanath, while the other gamblers were watching from a distance. Ekanath
just looked up and then without a word went back to the river, took bath again
and came back. Again the gambler spat on Ekanath and again Ekanath returned to
the river without a word. This cycle was getting repeated a few times when the
gambler got frustrated and shouted at him whether he had no self-respect at
all. Ekanath calmly replied that if he
reacted, his mind would get dirty and that dirt cannot be washed off as the
dirt on his body. The gambler was
overcome with guilt and remorse and he fell at his feet and sought his
forgiveness saying he did it for a wager foolishly. Ekanath felt sorry for him stating that he
would have faked anger if he had known about the wager and thanked him for
making him take bath a number of times in the holy river, which he would not have
done normally any day.
Ekanath blended his ananya
bhakthi for Lord with Advaitic vision of oneness of all living beings, human or
animal. His attitude to untouchables we
saw early. He also preached against its practice. One day he was sitting under a tree and
opening a packet of chapathis. A dog
which was nearby snatched the packet and ran away holding the packet in the
mouth. Ekanath started running after it
while onlookers shouted at him in vain to let it go as they would provide him
with alternate chapathis. He ran and caught
hold of the dog and grabbed the packet from its mouth. Onlooker’s derision
turned into admiration as he lovingly circled its neck and fed the dog the chapathis, now spreading them with the ghee which he was carrying
separately while at the same time admonishing it gently for trying to eat dry chapathis, that
would choke its throat. Another time when he was returning from a pilgrimage to
Benares carrying Ganga Jal, he unminding the protests of others in the group
fed a donkey dying of thirst with the Ganga Jal, gently caressing it.
Ekanath was one of the earliest reformers
in Maharashtra, who preached and acted against untouchability. He was greatly instrumental in bringing to
light and popularising Sant Jyaneshwar’s works among the masses. His teachings
are summarized as “Vichar, Uchchar and Achar” i.e. purity in thought, speech
and action. According to scholars, Ekanath's
place as philosopher-writer-saint is second only to Sant Jyaneshwar's in
Maharashtra. His main achievement is
seen as the revival of the Hindu religion that had suffered due to the
onslaught of iconoclastic Muslim invaders and the spread of its philosophy down
to the lowest stratum of society. As a biographer
stated, philosophy that reigned in the clouds with Sant Jyaneshwar, came down
to earth and dwelt among the people with Sant Ekanath.
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