Ananya
Bhakthai – Madhurya Bhava
Speaking of Mira Bai, Swami Sivananda states “ She was an embodiment of
love and innocence. Her heart was the temple of devotion. Her face was the
lotus-flower of Prem. There was kindness in her look, love in her talk, joy in
her discourses, power in her speech and fervour in her songs.” She was born in an aristocratic family,
married into a princely family but she gave up all the comforts and the
pleasures of a palace for leading a beggar’s life in Brindavan, a revolutionary
step for a woman of royal family at that time.
She has written about 1300 songs in the form of Bhajans which are very
popular in North India today. Her love
was only for Lord Krishna, as she imagined herself as a Gopi in Bridavan in her
previous birth, which she herself mentions in one of her Bhajans;
"I myself in a previous birth
was a
cowherding girl at Gokul “
For that love she was
willing to undergo any suffering.
Mira Bai was born in in the Chaukari village
in Merta,Rajasthan, her father, Ratan Singh, being a descendent of Rao
Rathor, the founder of Jodhpur. When
Mirabai was about three years of age, a
wandering Sadhu came to her home and gave a doll of Sri Krishna to her. This
doll became her constant companion from then on and she became a devotee of
Lord Krishna. Then another incident
happened which added a new dimension to her devotion. When she was witnessing a
marriage procession with her mother, she asked her mother in all innocence as
to whom she will marry. Her mother replied in jest that it would be her Krishna
only. From that day she considered
herself as the spouse of the Lord and from this resolve she did not waver even in
all her trials and tribulations of married life.
She was married at an early age to Prince Bhoj Raj of Chittore. She was
not happy with her marriage as she considered herself already married to Lord
Krishna. Anyway she obeyed her husband’s commands implicitly, but after her
household duties were over, she would disappear into the temple of Lord
Krishna, worshipping, singing and dancing before the Lord daily. She refused to worship their family deity,
Devi Tulja Bhavani, with the plea that she was already committed to Lord
Krishna and she cannot even think of any other God. She revered sadhus and was
often in their company. Sometimes
carried away by the ecstasy of devotion she will be in the street singing and
dancing. All these were not to the
liking of palace ladies and they started poisoning the mind of her husband
against her. At one time hearing noises
of talking from her room he rushed in with sword in hand, only to find her playing
with her doll and talking to it.
But
the matters came to a head when Mughal emperor, Akbar, and Tansen paid a visit
to hear her songs, disguising themselves as sadhus. Without knowing their identity she
entertained them. Akbar was so moved by
her soul-stirring songs that he placed an emerald necklace at the feet of her
idol before he left. The news somehow
reached her husband and he became furious as the kingdom of Mewar was at war
with the Mughal Empire. He told Mira Bai
that she had brought disgrace to the family and ordered that she should end her
life by drowning as an act of atonement. As she was entering into the water, Lord
Krishna appeared before her and asked her to come to Brindavan where she could
worship Him in peace.
She
came out of water and went on foot to Brindavan and there she stayed getting
her food as Bhiksha and singing and praying.
People even from Chittore came
to see her. Her husband also came in
disguise to see and hear her and then feeling repentant that he had wronged her,
he revealed himself and begged her to come back. When she came to know who he was, she
prostrated before him and returned with him to Chittore, but her attitude remained
unchanged:
“Some
revile me, others applaud,
I simply follow my incomprehensible road
A razor thin path but you meet some good people,
I simply follow my incomprehensible road
A razor thin path but you meet some good people,
A terrible path but you hear a true word”
she sang in one of her Bhajans.
Not only her attitude but even that of her in-laws did not change. So
when her husband died before long, fighting the Mughals, they saw an easy way to
get rid of her by asking her to join her husband’s body in Sati. But she refused stating that her real
husband, Giridhar Gopal is not dead and that she will not ascend the mortal
husband’s funeral pyre. This infuriated
them. Her brother-in-law Vikramaditya
tried a few tricks to get rid of her by indirect means. He mixed poison in the prasad and gave her but
it had no effect. He put a snake in the
basket and sent it to her as a garland for the Lord. When she opened she found only a nice garland
for the Lord. Then he sent her a bed of nails, fully covering the nails, for her to sleep
on. When she lay down on it, it became a bed of roses. As in the case of Prahlad, her Lord saved her
every time they tried to trick her to death.
She left for Merat, where also she was not accepted as they felt she was
not conforming to the code for Rajput widows.
So she went back to Brindavan to which place He had beckoned her earlier.
In Brindavan, Mirabai spent
her time singing Bhajans and in ecstatic communion with her Lord, Sri Krishna, loving Him with all her heart as an ananya bhaktai, without any hindrance. She lapsed into
Mahabhava frequently imagining herself as a Gopi and going mad in pure love for
her beloved Lord which she expressed in
Bhajan as:
In pain I wander from door to door,
But could not find a doctor.
Says Mira: Harken, my Master,
Mira’s pain will subside
When Shyam comes as the doctor.
In Brindavan she wanted to
meet and pay her respects to Rupa Goswami, head of the Vaishnavite mutt in
Brindavan. But he declined to see her as
he was not allowing any woman in his presence.
She shot back in reply that it was strange that there was a male other
than Giridhar Gopal in Brindavan as they were all only Gopis in His
presence. Rupa Goswami realised his
mistake and the greatness of Mira Bai and himself went and paid his respects to
her. After some time she went on a pilgrimage singing and dancing her way and
ended up in Dwaraka where she merged into the Murthy of Lord Krisna there.
She describes herself as Sri Hari’s slave in her Bhajan as follows:
Mira's lord is Hari, the indestructible.
My lord, I have taken refuge with you, Thy
slave.
Like her Lord, her name is also indestructible
through her Bhajans and boundless love for the Lord. The spiritual teacher Sri. Chinmoy sums it up
as, “Mirabai
was a devotee of the high, higher, highest order. Among the saints of India,
she is absolutely unparalleled. She composed many, many Bhajans, which are
prayerful songs to God. Each song Mirabai wrote expressed her inspiration,
aspiration and sleepless self-giving”
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What a lovely sacred story-nay a real life history! What a great expression on "ANANYA BHAKTHI". May God bless you to continue this spiritual service for years to come.
ReplyDeleteI pleasantly and reverentially recollect and reflect on my holy visit to Mira Bai Temple in Merta City twenty three years ago thanks to my LIC!
N V Subbaraman, Chennai, India.